By Dyab Abou Jahjah
Are we facing a revolution in France? If I am to believe my leftist comrades then yes, it has arrived in the form of the Nuit Debout movement and the revolt is supposedly even blowing in this direction. Some even speak of a new May '68. In unison with them I'm hoping this mobilization is more than a mere echo of trade union protest against austerity and against the mismanagement of a weak government. Such a mobilization can be successful and can even cause a government to fall but that doesn't mean it is a manifestation of an historical turning point as was the case with '68 much less a total revolution to a new society as in 1789. In France however every strike and every demonstration is a bit of a revolution, albeit in a folkloric way.
By Dyab Abou Jahjah
« The terrorists want to destroy our way of life », or « they hate us because of who we are » are the most common held opinions by western politicians and opinion makers when it comes to explaining why attacks are taking place in Europe. However, if one analyses the vision and ideology of ISIS, based on primary sources and on its own literature, this line does not hold.
Ik dacht eerst om niet te reageren op de laatste repliek van Etienne Vermeersch aan mij gericht in DM van 22 januari. Eerst en vooral omdat ik geen enkel inhoudelijk nieuw argument erin zag. Hij snapt het nog steeds niet, en blijft maar afkomen met halve waarheden gebaseerd op google, en één boek in zijn boekenkast. Vermeersch blijft niet begrijpen dat mijn stelling over het begrip Jihad IN de KORAN, als zijnde voor meerdere interpretaties vatbaar, niet kan weerlegd worden met schrijfsels, van buiten de koran. Maar omdat zijn stelling niet alleen vals maar ook gevaarlijk is, daar dat veel jonge moslims en niet moslims de discussie volgen en conclusies kunnen gaan trekken dat Jihad als agressie om het geloof te spreiden wél een main-stream lijn in de islamitische leer is, terwijl dat niet het geval is, heb ik besloten om toch nog een keer een aantal zaken duidelijk te maken.
In zijn repliek tegen mij (DM 19/1) haalt Etienne Vermeersch een boek van de 14de eeuw aan om te bewijzen dat het concept van de Jihad in de 21ste eeuw niet interpreteerbaar is maar eerder vast ligt en dat het niet louter defensief maar ook offensief kan zijn. Daarin maakte hij één fundamentele denkfout, en twee kleinere denkfouten. Eerst de kleine fouten:
"More than 20,000 Muslim girls and women have been raped in Bosnia since fighting began in April 1992, according to a European Community fact-finding team. " (UNICEF)... I guess that the European Christian Serbs were encouraged to rape by the culture of their Muslim victims? The same goes for the massive use of rape in colonial wars by western countries like in the case of France in Algeria in the fifties and sixties or the more recent example of American troops in Iraq where the Abu Ghraib horror was nothing but the tip of the Iceberg. So if it is about culture, how about analysing the culture that created this systematic and institutionalised sexual violence? You want to culturalise still?
If you are a refugee in Denmark or in Switzerland nowadays, you must give all your belongings to the state. It doesn't matter if its family jewels or life time savings. Anything above the total sum of 1000 Euros must be given. In other words, not only that you would have lost your house and country and job and life, and that you have probably paid exagerated fees to human trafickers in order to reach safety with your family, while risking your life, now you must be also stripped from any belongings that can help you make a new start. On top of that, if you are to find a job in Switzerland , you must pay an extra refugee tax of 10%. A discriminatory measure that Denmark is keen to copy. Apart of the injustice in these measures and the historical link that can be made with how Jews were ripped of their possessions by the Nazis (and how Swiss banks protected this Nazi blood treasure untill the 1990's when the children of the Jewish victims succeeded in winning a law suit on this), this is also a clear statement that the only acceptable refugee is one who is economically needy. Wasn't it always a claim that refugees shouldn't be economic refugees? That being a refugee must not be linked to being poor? How did poverty become a necessary condition for being a refugee? How is that compatible with the content of the Geneva convention? This is not only injust, and absurd, and an extra punishment for people who have Lost everything, this is outright theft! It shows the moral bankruptcy of the countries executing such measures and the people defending them.
Civilisation is not about institutions and technology and wealth. Civilisation is about compassion, solidarity and human warmth. If Denmark and Switzerland are acting upon their values and norms in this, then these values and norms are clearly corrupt and petty and inferior.
Dyab Abou Jahjah
(Published also in French in the Newspaper Le Soir)
As I sat behind my desk to type these words, my wife and two daughters were preparing to go for a walk in the city, and suddenly, all I could feel was one emotion: Fear.
I was afraid that while in the metro, or while enjoying the new pedestrian parts of the city, or while sitting on the terrace of a café, some Daesh terrorist, blinded by hatred and fascist ideology, will open fire and kill my family. I was also afraid that some far-right extremists will see my Arab looking family and decide to take revenge for the Paris attacks.
BLACK the latest movie of Adil El Arbi and Bilall Fallah will open today for the big public. For those among you going to see it and expecting an activist film, or a somewhat committed film like their latest movie IMAGE, you should know that BLACK is not that kind of movie. IMAGE was a media thriller with a very high dose of social critique. BLACK is a hard action movie with a lot of violence and a lot of stereotypes. It describes a certain underworld that most of us never experience and never will experience. Its social relevency is therefore almost absent in comparaison with IMAGE.
However, BLACK as a piece of cinema art is much better than IMAGE. And if you ask me, it is even much better than what we are used to see in the Belgian movie theatres in general. BLACK is on another level, and no wonder that some big boys in Hollywood are chasing Adil and Bilal now. So it is important to watch BLACK with this perspective in mind. BLACK is commercial cinema, from the highest rank. It is not Walt Disney like Bilal said, It is not for the conservative puritan mind or the political correctness fundamentalist. This movie has edge, and breaks taboos. It is not for the faint hearted. But above all the movie is elegant, full of panache and street credibility.
I remember Adil telling me that he was wondering how i would see IMAGE and if I would like it. That was a year ago before IMAGE came out. I felt he was a bit worried. I then told him: " make good films, succesful commercial films, don't limit yourself, just go big and when you are big, from time to time you can make a more committed kind of movie". BLACK is an important step on that road in my eyes. I am looking forward for watching the next movie of the most talented directors duo from Brussels.
By Dyab Abou Jahjah
Why are Muslims so violent? why do we feel that the most violence is committed in the name of Islam? Is Islam the victim of bad PR and a continuous smear campaign? or does the truth lie in the middle? Questions that many of us are confronted with on daily basis. And they are worth an answer.
When a friend of mine called me this morning telling me that the British tabloid The Sun dedicated a whole article to me I thought he was confusing me with someone else. “The sun? shouldn’t they be picking on some model with an anorexia problem or some Tory lord who can’t keep his pants on around young girls?”. Ever since it was clear that Jeremy Corbyn makes a realistic chance of winning the contest for labour leadership, sleeping dogs have been called into action. Jeremy Corbyn is the worst nightmare of the ruling elite in Britain and beyond. A man who was consistent all through his political career in his socialist ideas, support for legitimate resistance, and promotion of dialogue among peoples.